Results for 'John O. Lenaghan'

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  1. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  2. Philosophical Issues in Education.John Kleinig, Anthony O'hear, C. A. Wringe & Brenda Cohen - 1983 - Philosophical Quarterly 33 (131):202-207.
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  3.  11
    In Defence of Descartes: Squaring a Reputed Circle.John O. Nelson - 1964 - Dialogue 3 (3):262-272.
    My final aim in this paper is to show that Descartes is not guilty, as is so often maintained, of circular argumentation in the Meditations. But first it is important to uncover and remove certain tenacious misconceptions and confusions concerning what goes on in the Meditations which lend credence to the charge of circular argumentation. In this connection Mr. Harry Frankfurt's recent article, “Memory and the Cartesian Circle,” is peculiarly instructive; for it presents not only a completely untenable defence of (...)
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  4.  8
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel de Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller - 2008 - Biological Theory 3 (4):351-356.
    In September 2008, 10 years after the untimely death of Pere Alberch (1954–1998), the 20th Altenberg Workshop in Theoretical Biology gathered a group of Pere’s students, col- laborators, and colleagues (Figure 1) to celebrate his contribu- tions to the origins of EvoDevo. Hosted by the Konrad Lorenz Institute for Evolution and Cognition Research (KLI) outside Vienna, the group met for two days of discussion. The meeting was organized in tandem with a congress held in May 2008 at the Cavanilles Institute (...)
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    Metagenomics and biological ontology.John Dupré & Maureen A. O’Malley - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (4):834-846.
    Metagenomics is an emerging microbial systems science that is based on the large-scale analysis of the DNA of microbial communities in their natural environments. Studies of metagenomes are revealing the vast scope of biodiversity in a wide range of environments, as well as new functional capacities of individual cells and communities, and the complex evolutionary relationships between them. Our examination of this science focuses on the ontological implications of these studies of metagenomes and metaorganisms, and what they mean for common (...)
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    The theoretical capacity: A book review by John O. omachonu. [REVIEW]John O. Omachonu - 1995 - Journal of Mass Media Ethics 10 (1):54.
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    Metagenomics and biological ontology.John Dupré & Maureen A. O’Malley - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (4):834-846.
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  8.  36
    Varieties of Living Things: Life at the Intersection of Lineage and Metabolism.John Dupré & Maureen A. O'Malley - 2009 - Philosophy, Theory, and Practice in Biology 1 (20130604).
    We address three fundamental questions: What does it mean for an entity to be living? What is the role of inter-organismic collaboration in evolution? What is a biological individual? Our central argument is that life arises when lineage-forming entities collaborate in metabolism. By conceiving of metabolism as a collaborative process performed by functional wholes, which are associations of a variety of lineage-forming entities, we avoid the standard tension between reproduction and metabolism in discussions of life – a tension particularly evident (...)
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  9.  9
    A new model for the mind-body relationship.John O. Wisdom - 1951 - British Journal for the Philosophy of Science 2 (February):295-301.
  10.  3
    XI—Some Main Mind-Body Problems.John O. Wisdom - 1960 - Proceedings of the Aristotelian Society 60 (1):187-210.
  11.  4
    Discussion.John O. Nelson - 1965 - Theoria 31 (1):61-63.
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    A catalogue of renaissance philosophers (1350-1650).John O. Riedl - 1940 - Milwaukee,: Marquette university press.
  13.  8
    Unity and Multiplicity: Multilevel Consciousness of Self in Hypnosis, Psychiatric Disorder, and Mental Health.John O. Beahrs - 1982 - Brunner/Mazel.
  14.  7
    In defense of the traditional interpretation of the square.John O. Nelson - 1954 - Philosophical Review 63 (3):401-413.
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  15.  4
    Future Generations: Present Harms.John O' Neill - 1993 - Philosophy 68:35.
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  16. Education for Life.John O. Gross - 1948
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  17.  5
    The Role of Part XII in Hume's Dialogues Concerning Natural Religion.John O. Nelson - 1988 - Hume Studies 14 (2):347-371.
    In lieu of an abstract, here is a brief excerpt of the content:347 THE ROLE OF PART XII IN HUME'S DIALOGUES CONCERNING NATURAL RELIGION Anyone appreciative of Hume's greatness as a philosopher will want to suppose that the Dialogues both form a coherent whole and express Hume's own views on natural religion or religion based on reason (as opposed to religion based on revelation). In the last connection, given what we know of Hume's epistemology, life, and correspondence, one would be (...)
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  18.  10
    Footnotes to the Synthesis?: Massimo Pigliucci and Gerd B. Müller : Evolution: The extended synthesis. Cambridge, MA: MIT Press, 2010, xv+495pp, £85.00, $150.00 HB.John O. Reiss - 2011 - Metascience 21 (1):163-166.
    Footnotes to the Synthesis? Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9569-6 Authors John O. Reiss, Department of Biological Sciences, Humboldt State University, 1 Harpst St., Arcata, CA 95521, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  19.  10
    Philosophers‘ nonsense.John O. Nelson - 1972 - Metaphilosophy 3 (3):238–243.
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  20.  6
    Ethics and Natural Theology.John O. Riedl - 1957 - Proceedings of the American Catholic Philosophical Association 31:66-81.
  21. The Methods of Aesthetics.John O. Urmson - 1989 - In Richard Shusterman (ed.), Analytic aesthetics. New York, NY, USA: Blackwell. pp. 20--31.
     
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  22.  10
    Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ashʻarism, and Political Sunnism. By Jeffry R. Halverson.John O. Voll - 2021 - Journal of the American Oriental Society 133 (2).
    Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ashʻarism, and Political Sunnism. By Jeffry R. Halverson. New York: Palgrave Macmillan, 2010. Pp. vii + 188. $75.
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    The Muslim World, A Historical Survey. Part IV, Fasc. 1: Modern Times.John O. Voll & F. R. C. Bagley - 1984 - Journal of the American Oriental Society 104 (2):391.
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  24.  8
    Brute Animals and Legal Rights.John O. Nelson - 1987 - Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights.1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that so-and-so (...)
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  25.  7
    Is Object-Seeing Really Propositional Seeing?John O. Nelson - 1985 - Philosophical Topics 13 (2):231-238.
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  26. Other minds, part VIII.John O. Wisdom - 1943 - Mind 52 (October):289-313.
  27. Current Controversies in the Philosophy of Memory.John Sutton & Gerard O'Brien (eds.) - 2023 - Routledge.
     
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  28.  7
    Persian Religion in the Achaemenid Period. Edited by Wouter F. M. Henkelman and Céline Redard.John O. Hyland - 2022 - Journal of the American Oriental Society 141 (1).
    Persian Religion in the Achaemenid Period. Edited by Wouter F. M. Henkelman and Céline Redard. Classica et Orientalia, vol. 16. Wiesbaden: Harrassowitz Verlag, 2017. Pp. 496, illus. €98.
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    The Achaemenid Messenger Service and the Ionian Revolt.John O. Hyland - 2019 - História 68 (2):150.
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  30.  6
    Was Aristotle a Functionalist?John O. Nelson - 1990 - Review of Metaphysics 43 (4):791 - 802.
    WHEN, CONTROVERSIALLY, IT IS MAINTAINED that Aristotle was a functionalist, what is meant by "functionalist" cannot have the sense of "teleological functionalist," for in that sense there can be no doubt that Aristotle was a functionalist. The sense of "functionalism" that is patently being exploited is that which appears in contemporary philosophies of mind with affinities to logical behaviorism but also with some important divergencies and which Paul Churchland describes as the view that "psychological states are functional states in the (...)
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  31.  69
    Other Minds.John O. Wisdom - 1943 - Mind 52:289.
  32.  14
    Can one tell that he is awake by Pinching himself?John O. Nelson - 1966 - Philosophical Studies 17 (6):81 - 84.
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  33.  20
    On Sommers' reinstatement of Russell's ontological program.John O. Nelson - 1964 - Philosophical Review 73 (4):517-521.
  34. Thought and Language.John Preston & Anthony O'hear - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):406-407.
     
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  35.  20
    Bonaventure’s Commentary on Dionysius’ “Mystical Theology”.John O. Reidl - 1974 - Proceedings of the American Catholic Philosophical Association 48:266-276.
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  36. Bonaventure's Commentary on Dionysius' "Mystical Theology".John O. Reidl - 1974 - Proceedings and Addresses of the American Philosophical Association 48:266.
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  37.  30
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel De Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa Garcia, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller - 2008 - Biological Theory 3 (4):351-356.
  38.  8
    Discussion.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:151-154.
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  39.  8
    Everyman’s Philosophy.John O. Riedl - 1935 - Proceedings of the American Catholic Philosophical Association 11:183-187.
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  40. Problem : Thomas Aquinas on Citizenship.John O. Riedl - 1963 - Proceedings and Addresses of the American Philosophical Association 37:159.
     
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  41. Reports of Committees.John O. Riedl - 1957 - Proceedings and Addresses of the American Philosophical Association 31:66.
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  42.  7
    Summary of Discussion in Division A.John O. Riedl - 1932 - Proceedings of the American Catholic Philosophical Association 8:113-118.
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  43.  6
    Summary of Discussion in Division A.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:113-117.
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  44.  14
    Some Observations on Social and Political Philosophy among the St. Louis Hegelians.John O. Riedl - 1980 - Proceedings of the Hegel Society of America 5:227-232.
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  45.  14
    Thomas Aquinas on Citizenship.John O. Riedl - 1963 - Proceedings of the American Catholic Philosophical Association 37:159-167.
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  46.  18
    Trends in Modern Political Theory.John O. Riedl - 1931 - Proceedings and Addresses of the American Philosophical Association 7:123.
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    The Life and Philosophy of Orestes A. Brownson.John O. Riedl - 1930 - Dissertation, Marquette University
    There is always some justification for bringing a forgotten writer to the attention of a country all too forgetful of the names that once were familiar through the length and breadth of the land. Not infrequently the obscurity into which such a writer has fallen is not entirely deserved and often some forgotten gem of truth is once again unearthed. Truth is not the monopoly of the famous; in the most unsuspected corner it is sometimes found. And in the hidden (...)
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    The revival of scholastic philosophy in the United States.John O. Riedl - unknown
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    The substantiality of the human soul: meaning and proofs.John O. Riedl - 1932 - Proceedings of the American Catholic Philosophical Association 8:120-124.
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  50.  8
    Global patient safety: law, policy and practice.John Tingle, Clayton Ó Néill & Morgan Shimwell (eds.) - 2019 - New York, NY: Routledge.
    This book explores patient safety themes in developed, developing and transitioning countries. A foundation premise is the concept of 'reverse innovation' as mutual learning from the chapters challenges traditional assumptions about the construction and location of knowledge. This edited collection can be seen to facilitate global learning. This book will, hopefully, form a bridge for those countries seeking to enhance their patient safety policies. Contributors to this book challenge many supposed generalisations about human societies, including consideration of how medical care (...)
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